Ready for More?
Read more recent posts from Tony’s Blog.
Want to be the first to know when we add new content, new books, and more? Sign up now to receive our monthly newsletter filled with inspirational teachings and reminders that we all have exactly what we need to be happy.
Sign up to receive free, daily inspiration delivered directly to your inbox.
From The Way to Love by Anthony De Mello . . .
What is love? Take a look at a rose. Is it possible for the rose to say, “I shall? offer my fragrance to good people and withhold it from bad people?”
Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could only do that by ceasing to be a lamp.
And observe how helplessly and indiscriminately a tree gives its shade to every one, good and bad, young and old, high and low; to animals and humans and every living creature – even to the one who seeks to cut it down. So this is the first quality of love: its indiscriminate character. That is why we are exhorted to be like God, “who makes his sun to shine on good and bad alike and makes his rain to fall on saints and sinners alike; so, you must be all goodness as your heavenly Father is all goodness.” Contemplate in astonishment the sheer goodness of the rose, the lamp, the tree, for there you have an image of what love is all about.
How does one attain this quality of love? Anything you do will only make it forced, cultivated and therefore phony, for love cannot be forced. There is nothing you can do. But there is some¬ thing you can drop. Observe the marvelous change that comes over you the moment you stop seeing people as good and bad, as saints and sinners and begin to see them as unaware and ignorant. You must drop your false belief that people can sin in awareness. No one can sin in the light of awareness. Sin occurs, not, as we mistakenly think, in malice, but in ignorance. “Father, forgive them for they do not know what they are doing.”
To see this is to acquire the indiscriminate quality one so admires in the rose, the lamp and the tree. And here is a second quality of love-its gratuitousness. Like the tree, the rose, the lamp, it gives and asks for nothing in return. Here too there is only one thing that you need do to acquire this quality of gratuitousness that characterizes love. You can open your eyes and see. Just seeing, just exposing your so-called love for what it really is, a camouflage for selfishness and greed is a major step toward arriving at this second quality of love.
The third quality of love is its un-self-consciousness. Love so enjoys the loving that it is blissfully unaware of itself. The way the lamp is busy shining with no thought of whether it is benefiting others or not. The way a rose gives out its fragrance simply because there is nothing else it can do, whether there is someone to enjoy the fragrance or not. The way the tree offers its shade. The light, the fragrance and the shade are not produced at the approach of persons and turned off when there is no one there. These things, like love, exist independently of persons. Love simply is, it has no object.
The final quality of love is its freedom. The moment coercion or control or conflict enters, love dies. Think how the rose, the tree, the lamp leave you completely free. The tree will make no effort to drag you into its shade if you are in danger of a sunstroke. The lamp will not force its light on you lest you stumble in the dark. Think for a while of all the coercion and control that you submit to on the part of others when you so anxiously live up to their expectations in order to buy their love and approval or because you fear you will lose them. This contemplation alone will cause them to drop. The moment they drop, freedom will arise.